What is Col Sambo Dasuki doing locked up in detention indefinitely without trial at the behest of President Muhammadu Buhari? What happened to court trials in Nigeria which are sending other politicians guilty of corruption to jail? Supporters of President Buhari [regardless of party affiliation] would naively (the vast majority) or insincerely (very few) have people believe that Col Dasuki’s detention is evidence of a strong anti-corruption ethos under the present government. The truth is that it is one of the most histrionic acts of corruption of the Buhari Presidency courtesy nepotism. Dasuki is in detention for his very own safety at the fawning kindness of the President. If anyone can accurately evaluate the most likely politician that would be assassinated in Nigeria on any given day of the year, it will be Dasuki by a very wide margin and it is unlikely he would survive unprotected. But why? An informant in military intelligence tells us. Continue reading
“Guilt by community association” (GBCA) is back in Nigeria in fresh form in 2018 not by the actions of a foreign colonialist but those of the local Nigerian auto-colonialists courtesy Fulani herdsmen affairs. In the colonial state of Nigeria under British rule, the main means by which the Nigerian staffed police force secured conformity and order from Nigerians was community arrest and faux crime taxation. If a person dropped dead in Ilesha, Oron, Keffi or Ughelli (or some village), the police would arrest all the heads of family in the area (or village) requiring each to bail themselves at a prohibitive cost; GBCA was born. The people quickly learned that a police matter was a money matter. This was the very first habit the Nigerian police force acquired that ensured that they would become hopelessly corrupt in future. Corrupt initial conditions bred both corrupt post-Independence foundations and institutions, a legacy of empire. Today, Nigerian auto-colonialists carry the blame for GBCA.
“Federalism” and “restructuring” and related terms are all political jargon. It means they are not so easy to understand by non-specialists and are widely appreciated by assumption, not fact. Nigeria is a federal republic that practices federalism on paper but is a unitary state in reality because it lacks the provision of autonomy for subnational or federating units. All advanced nations have undergone several phases of restructuring for political, economic or social reasons at different stages in their existence. Many Nigerians are oblivious to the fact that the creation of Lower Niger protectorate by the British, the amalgamation of North and South Nigeria, the institution of the four colonial constitutions for Nigeria and ultimately Independence in 1960, where all cases of restructuring. Oil appears to be the only reason restructuring, or federalism looks strange to some in Nigeria. I shall now answer the questions raised in response to restructuring (non-technically): Derivation or Ownership?
“Restructuring”; its meaning is debatable, and for many, it is about oil, resource control. Surprisingly, many see resource control as the receipt of an increased top-up percentage of “derivation” by oil-producing states from oil revenues issued by the federal government (FG) as fiscal allocations. Where is the control in receiving a token part of the revenues from resources mined under your jurisdiction? The practice of derivation no matter the percentage is not reducible to restructuring. A synonymous concept to restructuring is “federalism”, the structural devolution of power from the central government to federating units granting them autonomy within the political structure. If achieved in Nigeria, restructuring will effectively end the unitary system of government introduced by the military government since 1966. Very little is said about the “ownership” of natural resources in the mainstream Nigerian debate on restructuring. Is ownership a taboo word when it comes to oil and federalism?
There is a keen fascination among young men, particularly at leading schools and universities around the world with the “captain-pirate” mode of rebellion or disobedience against the injustices and excesses of the status quo in society. It is not surprising. The literal meaning of a pirate and the piratical life is one of thieves and the means of thieving, respectively. Its significance in the context of fraternal orders of young men is consanguineous with the metaphor of Robin Hood – stealing from the rich or powerful to give to the poor or weak. The young or seasoned pirate, as he solemnly swears at his initiation, under the direction of his captain is thus necessarily an agent of social justice in society.
There are many able Nigerian analysts, commentators, pundits, academics and journalists who have rightfully earned a say in the Nigerian political arena. Most are insincere, some swing and a few are truthful in their evaluations of the state of political realities and performances of governments and their principals. All performances of governance do need to have standardised or unique benchmarks for their measurements to be valid. Continue reading
Urhobo Blow or UB, Ubi ejeh [meaning: service of punches] or Ohore r’ubi [meaning: battle of punches], is a traditional martial art developed or modified by the Urhobos for military purposes, initially, but has been witnessed in recent times as a ceremonial contest of strength by young males at annual or seasonal festivals. UB has its similarities with mainstream boxing, but the differences are quite divergent. Many ethnic groups along coastal West Africa have their idiosyncratic boxing and wrestling arts. Still, the main distinguishing feature of UB is that the knock-out punch hand is placed by fighters on their backs just above the buttocks during fights. UB is gradually becoming extinct due to lack of interest, funding, organisation, and exposure but may make a glorious comeback as a mixed martial art of international importance. UB was once and can still be a source of great community pride and make heroes. What makes UB unique and worthy of attention?
There is an insightful article for those interested in governance by Taiwo Makinde titled Problems of Policy Implementation in Developing Nations: The Nigerian Experience. In the paper, the Makinde explains quite persuasively why policy implementation in Nigeria routinely fails with successive governments. He implicates, among other factors, a lack of continuity of policy implementation from a previous government to a succeeding, e.g. from Presidents Babangida to Abacha [or Jonathan to Buhari]. Ego [of the leader] is the reason he provides for this. The logic is simple; it is better for the current president to sabotage the good works of a predecessor and initiate his own that will place his mention high on the lips of posterity. It holds for all forms of organisation in Nigeria. The significant exception is President Muhammad Buhari and for strange reasons; blamocracy [and claimocracy].
Tafia Hallelujah: Yankikpuzi! Way say you now!
Yankius: Any time you come around here, I know you have a quarrel for me. What is it?
Tafia Hallelujah: You didn’t event greet me or ask me how I am doing?
Yankius: Tafia: “Tafia We Thank God”, What is angering you?
Tafia Hallelujah: No be small o. Oga Buhari is asking Obasanjo what he did with the $16 billion that he voted and disbursed for electric power development during his time as president. The question don wound Obasanjo.
Yankius: I no fit laugh o, I no fit laugh at all. Buhari is just looking for someone to blame for his own dreadful failures again. It is true that Obasanjo, Segun Agagu, Liyel Imoke, Charles Soludo, Ngozi Okonjo-Iewala, Oby Ezekwisili and some others know about that $16 billion very well but why is it now that Buhari is raising the matter? The Senate raised the matter three years ago when Buahri just came to power but it died a very natural death. Predictably. Continue reading
I reject the claim the article titled Gowon and Babangida Created Nigeria’s Drug Culture, which I wrote is guilty of appropriating unnecessary blame to Gowon and Babangida wrongfully or misleading readers about the creation of the drug culture in Nigeria. In the first paragraph, I made it clear that some will disagree with the content. There is a big distinction between the “drug culture” and “drug trafficking” in Nigeria; the former is local Nigerian addictive drug use and the latter concerns Nigeria as an “entrepôt” for international drug trafficking. Even if some assume they are the same thing, let us look at the Gowon and Babangida regimes and their impact on drug access more carefully and see where the blame for Nigeria’s drug culture lies. Continue reading
It is certain that “access to drugs” policies have been mostly responsible for either a rise or decline in the demography of drug addicts in Nigeria. A controversial thing the Obasanjo military government did in 1976/77 was to progressively ban many goods [including controlled substances] into Nigeria to curb the wanton and wasteful “Import or Die” phenomenon triggered by the unexpected “Oil Boom” years governed by General Gowon. The first experience of drug culture in Nigeria, though very limited and short, was a creature of the frenzy of Oil Boom importation. Some will argue the ban’s impact on drug use was inadvertent or even nonexistent. Nigerians back then did not have to escape reality though; life was good and masses sought conspicuous consumption and luxury. When the ban on imported goods came into effect the drug abuse phenomenon faded like a fad but created smuggling boom in which smugglers found Veblen goods like lace and refined stills far more profitable.
Ironically, the viral drug problem of today’s Nigeria is fuelled by poverty, the demands of socio-economic survival and very harsh realities. The recent ban of codeine-based cough syrup by the Buhari administration after the BBC’s damning expose, Sweet Sweet Codeine will have nothing like the impact of the ban put in place by Obasanjo in 1970s. The present drug problem has now reached a high point after a long surreptitious build up; all presidents since Babangida reportedly created the Nigerian Narcostate have allowed the problem to fester. I will share my witness. Continue reading
Take a very good look at the photograph. In the photograph, you can see the portrait of a young teenager in a blue T-shirt (the Boy in blue) attempting to light up a reefer. He is closely surrounded by peers eager for him to do it because if he does they can too. There is some apparent awe for the Boy in blue by his mates; he is their leader by choice or nature. He is not from a privileged background and neither are his peers but they look up to him. Leaders instinctively know their followers expect them to be first movers and hardly back down. With the provision of privilege or means, he could be a future captain of industry, senator, Anglican bishop, colonel, principal or publisher. Who knows? What will be the use of the Boy in blues’ leadership appearance or qualities in the present and future Nigeria society? Who exactly is the Boy in blue and where can he be found?
One must seriously wonder what happened to a once genial and hope-filled town called Sapele. It was a youths’ town and youngsters were filled with promise and bright futures. Well… According to a competent and concerned eyewitness Ejorheya Brighoademo, a governance professional and works in the tourism and entertainment industry in Sapele, the incidence of drug addiction is conservatively 50% of the entire teenage population of the town! That is a whole generation afflicted with a destructive scourge. Incredible! How did Sapele, a major town in Delta State, Nigeria give into the drugs scourge? Continue reading
President Buhari like many past Nigerian heads of state is living proof of why slavery flourished along the coast of West Africa a few centuries ago. While the Europeans, Americans and others nurture, support and encourage their youth to build the edifices that have come to symbolise civilisation and world power, many African kings never had any use for their proliferating population of youths. Today is no different. Diaspora is the dreamland of the Nigerian youth. Under Buhari’s administration, the incentive for the Nigerian youth to go overseas for a better life has never been greater because of the lack of opportunities that stare them in the face. If leaders have no respect or value for their youth, who will? Continue reading
Recently, Wole Soyinka has been credited with stating in a speech or article titled “Where Did We Go Wrong?” stating a list of the very youthful ages of the Nigerian leaders and pioneers in the immediate post-colonial era. The wordings then goes on to adore the colonial youth of as men of vision and ability. I very strongly doubt that Wole Soyinka either said such a thing in public or wrote it. If he did, he must have gravely overlooked the realities and context that produced the very youthful leaders and pioneers of Nigeria’s past, which he is one. Nigeria’s youthful leaders, therein hailed, have left the country an insuperable legacy of misgovernance, corruption, polarisation and disaster. What is the fuss about Nigeria’s bungling first leaders? Nigeria produced youthful leaders in Nigeria for regrettable reasons, with truly pitiable consequences.
It is very brazen political lying to equate the refund of stolen funds to the state with political success or successful anti-corruption. Effective correction, detection and prevention are the all-round benchmarks of successful anti-corruption for any given democracy. Only proper correction can make precise detection worthwhile, which in turn makes adequate prevention robust. The recovery of stolen is the supererogatory part of the correction and legal punishment the obligatory part. The successful prosecution and conviction of corrupt persons for corrupt practices without any recovery are also deemed successful anti-corruption. “Big theft, Big punishment” should be the motto of any serious anti-corruption government, not recovery. The recovery of stolen funds without formal legal correction is at best dysfunctional just like a car without wheels is dysfunctional. Recovery may be impressive in a backward country or to liars and the naïve but not in a civilised one or to politically aware people because there is an understanding of the impacts of “structural traumas of corruption “A political lie has started to unravel. Continue reading
Jovo Yurip: Yankius, which ones now? Why you no tell me say Senator Ovie Omo-Agege na Pyrate? You bad O!
Yankius: Jovo, look my eye well. Omo-Agege no be Pyrate at all at all. Wetin make you think so to the point say you come my place this hot afternoon come dey accuse me anyhowly?
Jovo Yurip: You never hear? Senator Omo-Agege storm senate chamber for national assembly this afternoon through back-door with 15 men, come carry mace from Ekweremadu hand. Small thing remain Omo-Agege wan head Ekweremadu fall but chance no dey. The guy na real Wafi guy. Continue reading
At the moment the Urhobo nation is both essentially saviourless and leaderless, forget the ethnic bosses. Chiefs Mukoro Mowoe, Michael Ibru, David Ejoor, Great Ogboru, and James Ibori have all been arguably seen as saviours of the Urhobo nation. However, only the legacies of Mowoe and Ibru remain as genuine saviours unperturbed and Mowoe the singular unobstructed unifying leader of Western, Central and Eastern [Isoko] Urhobo. This is shocking considering that Mowoe, the foremost Urhobo nationalist and first president-general of the Urhobo Progress Union (UPU), died 70 years ago. This no disrespect to (Urhobo Progress Union) UPU and its host of influential leaders. The Urhobo people have produced many illustrious sons and daughters in many endeavours of life, some even rivalling in achievement the five named saviours. One may wonder what it is that distinguishes these five men as saviours to Urhobos but not necessarily leaders? Continue reading
As ridiculous as it may sound, if Anioma were to be granted a State today, the new capital of Delta State would be either Koko (Itsekiriland) or Bomadi (Ijawland) or even Oleh (Isokoland). However, some Urhobos are crying for a [reinstated] “voice” in federal politics at the 90-day suspension of Senator Ovie Omo-Agege (Delta: APC) from the upper house of the National Assembly but they cannot even handle themselves well politically within Delta State. Is this not the time for the Urhobo nation to look inwards and sort its cohesion challenges out?
Fejiro Oliver of Secret Reporters recently wrote about his utter disillusionment with the Urhobos (his full heritage) and his embrace of the Anioma people. He cited his betrayal by Senator Ovie Omo-Agege as the reason for his chosen ethnic preference. He was poached by Omo-Agege from NTA to be a staff writer with Urhobo Vanguard newspaper set up to assist Omo-Agege in his gubernatorial ambitions. When Fejiro was kidnapped in Niger State for investigative journalism in 2014, Omo-Agege and the entire Urhobo nation turned their backs on him giving mostly unbecoming excuses. Continue reading
It has been one year since Ayo Odebisi went on another kind of going abroad trip. When I heard and looked at his photo, I saw more the love and friendship we had, and spontaneously I tried to reach out to him, I named him “Jimmy”. All the people I love I give pet names, Paramole’s has been the only posthumous instance. In the eulogy “I Will not Mourn for Ayo Odebisi (Paramole)” I wrote what many have said encapsulated his life and what he represented on one page. I will not repeat such here. What I valued most about Odebisi was his perspicacious construction of eudaimonia in the image of the 4-7 Creed, the Creed of the Pyrates. His approach to creating a better society could never have been more sincere or practical, but it somehow remains to many lofty.
Akpunwaism is a cultural reaction to defeat and the subaltern status of an ethnic or regional group within a state. Akpunwaism is unique to the Igbo ethnic group but its manifestation is not exclusive to it. The Japanese and Germans have their unique forms of Akpunwaism as a reaction to their defeat and domination by the Allied Forces during and after World War II. Many wars have produced the same in other parts of the world but with varied approaches and circumstances. Misunderstood, Akpunwaism is often portrayed by other Nigerians as a composite of greed and domination by the Igbo man and woman. To the Igbo people, on the contrary, it is a necessary and peaceful approach to both survival and prosperity. One then wonders what Akpunwaism is after all.
Voting, votes and honest election results are not enough to prevent elected officials from misbehaving or misgoverning once they get into office. Constitutional checks and balances are not usually sufficient enough to check and balance the activities of those in power abuses of power in the form of malfeasance, misfeasance and nonfeasance. Such abuses are hard to detect by the everyday citizens and those in government have no incentive to report them. Those who independently report such incidences quickly become “enemies of the state”. Therefore, other strong pressures and institutions are required to subject those in power to govern well, but they must emerge from the citizens themselves or a significant number of them. Nigeria is no exception. Continue reading
Yankius: Heeeyyy!!! Prickson, himself! The Sexual Man! Expert on Practical Urology! How you doing, Brother? You look so happy, man! Another sweet honey don confuse you?
Prickly Heat: I just tested HIV negative. The test was requested for the new job I will start in the Middle East. I was really scared but I have come out all okay. God is great. Continue reading
The complete metamorphosis of the butterfly is a thoroughly adequate analogy for civilisation: the gradual progression from egg to slug to pupa to imago [the beautiful butterfly]. In the Nigerian context, it starts with the colonised state to the inexperienced independent nation-state to transitional nation-state to strong state. The furthest stage Nigeria ever go to was the ugly butterfly that never blossomed. However, after the initial euphoria of the return to democracy, it is now evident that Nigerian politicians and clergy are busy reversing the progress of the nation back into the stage of a slug as a consequence of their thefts and misrule; it suits them well. But does it suit the everyday citizens?
Nigeria once [for several years] had constant electricity, reliable tap water supplies, a world-class education, a modestly corrupt civil service, a postal system that could be depended upon, rape was associated with slum areas, robbery was not something that bothered people, people drove their cars to their home towns 100s of miles away by night, educated women did not have to sleep with men to get employment, kidnapping was unheard of, sexual attitudes were responsible, people were not desperate enough to be easily conned by clergymen, major politicians did not serve rice with an apron in the streets to win votes. Most of all people wanted to be something, upwardly social mobility was open access and the moral cost of doing wrong was high. And this is not a glossy nostalgia for something that never happened, we all lived it even better if one is old enough to remember.
Where has it all gone? Continue reading
Nigeria has path-dependently or even habitually allowed bad leaders and kakistocrats to enter positions of power and govern it either by means of coup d’etas or fraudulent ballots with relative ease and the resultant dissatisfaction is left to be managed by even worse leaders. The cycle of bad leader to bad leader to worse leader has thus become a solidly stable equilibrium in the nation, escaping it seems unlikely. Most Nigerians wonder endlessly how this habit can be broken or bad elections ended in order for good leaders to come into power and foster best governance possible in the society. All by itself this is a very mistaken expectation.
Knowing that one is living with oppression is a blessing whenever it decides to come, not knowing is a curse that will forever leave one much worse off. – Guynes
Before attempting to answer a few interesting questions arising from readers of the article Oppression as a Test: A Metaphor for the Nigerian Youth (https://wp.me/p1bOKH-P5), it is important to explain a simple taxonomy of oppression.
A photograph of Hon Evance Ivwurie, Delta State legislator, appeared on Facebook a couple of years ago that uncannily emitted a tangible glimmer of hope out from the groundswell of the intractable political despair that grips Nigeria. The photograph showed Ivwurie vigorously searching for Fulani Herdsmen menacing the area, completely unarmed in the bush of Abraka (Delta State) with the unassailable expression of much physical energy, genuine indignation, utter fearlessness and a hint of finality. This article not another declamation about the terror of Fulani Herdsmen in Nigeria but grounds for the possibility of a necessary shift in the attitudes of elected officials towards adopting “Toe-to-Toe politics”. Continue reading
Alagba Aligbi: Yankiomelogbish! How now? You self na hard man O! Person no dey see your headlight again. Are you okay?
Yankius: Gba Gbi,nothing do me. Anytime I see you na something you find come. Can I help you?
Alagba Aligbi: I been dey go my father-in-law 60tth birthday, I just branch to see you. The man has tried for me. Ehe! You dey Ogbons?
Yankius: Wetin be Ogbons? Continue reading
“Those who have come to know and trust death embrace it with love. It is the very foundation of freedom. Oppressors love no one, not their wives, not their children, not their friends. How can such a person love death? Behind the empty shell of the oppressor, he fears all the real tests of his worth that are imminent.” – Guynes
Oppression is a test or testing event. Some strange men habitually oppress others, and they commonly do so by the actual practice or simulations of “bone testing”. Bone testing works because it is the violent use of bones by those who claim to be “strong” [bullies?] and can in varying degrees damage the bones, muscles, tissues, and nerves of others, thus securing their submission. Bone testing not only causes ache and hurt, but it also can maim and kill too. Why would the oppressed and opressable not fear it? Such is the stuff of oppression; inducing fear. All resistance breaks down. The next level of oppression is the use of “word testing”. The words of mouth are perhaps the most effectively used human instrument of domination known, mainly, where the hypocrisy of peace and doing good exists. It is the domain of intimidation, scaremongering, perplexity and verbal dehumanisation on the one hand. And deception, persuasion, feel-good-factors and the sale of hope on the other. It is also oppression by mind-control. All dissent or oppositions takes a crushing. Bone and word testing as used to oppress are very physical and psychological, respectively, derived from a wide array of evil incentives.
In 2012 an Odua Peoples Congress (OPC) operative intimated to me very intensely that the then President Olusegun Obasanjo was a traitor to the Yoruba race citing many things he did as military and civilian head of state as proof. One accusation was the nationalisation of Western region-owned assets to the federal government dominated by the Hausa-Fulani. Another accusation was the initiation of the transfer of the Nigerian capital from Lagos in the South-west to Abuja in the North. There were other accusations mentioned and they were supposed to persuade me and others that Obasanjo was a thoroughgoing agent extraordinaire for Northern hegemony or imperialism. In the 1960s and 1970s, the nationalisation of major industries was a global vogue and blaming Obasanjo as one head of state in a thoroughly global trend is harsh. Continue reading
Natural Injection: O mi Yankius, which ones? I know say you go don dissect the open letter when Obasanjo send to President Buhari. What’s your opinion on the matter?
Yankius: I did not and will never read it.
Natural Injection: Really, why? You normally read everything. Wetin dey pepper you inside?
Yankius: When Obasanjo was president of Nigeria, if anyone voiced criticism of him he simply to them dokuously to “Shut Up!” then head up.
Natural Injection: Okay, that’s true. You read the letter when his own daughter, Iyabo, write take call her Papa hypocrite because of him open letter to Buhari?
Yankius: Yesio, I don dissect the letter with many different styles.You self go like. But na ancient news. Continue reading
People when no dey happy, people when know dey look
– Fela Kuti, Overtake don Overtake