Wole Soyinka is famed for winning the Nobel Prize for Literature in 1986 based on his significant contributions to poetry and drama. Though his award was highly controversial and the Nobel Committee’s ‘choice’ felbious, Soyinka won the prize anyway, deservedly. He was the first African to win the prize. There are very few urban Nigerians that do not know who Wole Soyinka is; he is a living legend. Continue reading
For many years the Government of Nigeria seems to be managed by a class of “capability pole vaulters”. Government officials tend ‘pole vault’ the nation into many projects they lack the capability, will or wherewithal to execute or sustain effectively. The latest pole vault project is the establishment of nuclear reactors as power plants to provide conatsnt electricity in Nigeria. This is a nation that cannot independently manage its uncomplicated thermal and hydroelectric power plants with any efficacy or credibility. Continue reading
An introduction and interview with Dr Amayo of the Ethiope Foundation by journalist and educator Shanta Sultana at London South Bank University on the 13th of August 2012.
One inexplicable phenomenon among Nigerians is their response to the news that Nigeria’s oil is facing a possible demise is a major export commodity. Economists and political scientists who I hang out with regularly are cynical if not fearful of the implications for that state known as Nigeria. This is probably to be expected. Continue reading
The ontology of the African is an emergent creature of exploitation, historical and contemporary. It started with slavery and colonisation. The late Dr Abdul Rahim Tajudeen, former head of the Pan-African Movement, was a vehement opponent of do-gooding foreign aid and charity. To him, when the African adopts the attitudes of the non-African towards the exploitation of Africa and its peoples, it necessarily creates serious concern. What disturbed Dr Tajudeen most was the contemptuous and cynical “image of Africa” exploited by non-African NGOs to raise money in non-African societies. These images of Africa were also used by African governments to secure odious loans by way of “begging bowl politics.” One thing that disgusted him was the regular incidences of immunisation aid projects used as “human experiment labs” on African peoples. How about the fictitious characterisations of Africa with terms like “mineral curse” and “neo-patrimonial state”? Imagine “poverty tourism” which is on the rise today whereby non-Africans visit African slums to “enjoy the observable pleasures of the African in suffering”; sheer Schadenfreude! With such an ontology should it be shocking if the is asked, “Are Africans also human beings?” Dr Tajudeen was justifiably angry. Continue reading