There are many able Nigerian analysts, commentators, pundits, academics and journalists who have earned a say in the Nigerian political arena; most are insincere, some swing and a few are truthful i.e. in their evaluations of state of political realities and performances of governments and their principals. All performances do have a benchmark for its measurement to be valid. It is then amazing to many how a president could score 50% on education or 60% on health or 50% on the economy without a consistent robust and accessible benchmark or any sensible work done. Spontaneously made up or believed in performance ratings are delusional but facts and figures are hard to find, by routine governance choice. A rule of thumb benchmark that accurately determines the ethos, vision and energy expended by a African government or leader on domestic governance is sufficiently expressed not by a great book, great paper or great teaching but by a terse insightful unequivocal musing of George Ayittey in The Strange Case of Xenophilia that is very easily supported by metrics. Continue reading
Urhobo Blow or UB, Ubi ejeh [meaning: service of punches] or Ohore r’ubi [meaning: battle of punches], is a traditional martial art developed or modified by the Urhobos for military purposes, originally, but has been witnessed in recent times as a ceremonial contest of strength by young males at annual or seasonal festivals. UB has its similarities with mainstream boxing but the differences are quite divergent. Many ethnic groups along coastal West Africa have their own idiosyncratic boxing and wrestling arts but the main distinguishing feature of UB is that the knock-out punch hand is placed by fighters on their backs just above the buttocks during fights. UB is gradually becoming extinct due to lack of both funding, organisation, and exposure but may make a glorious comeback as a mixed martial art of international importance. What makes UB special and worthy of attention?
There is an insightful article for those interested in governance by Taiwo Makinde titled Problems of Policy Implementation in Developing Nations: The Nigerian Experience. In the paper, the Makinde explains quite persuasively why policy implementation in Nigeria routinely fails with successive governments. He implicates, among other factors, a lack of continuity of policy implementation from a preceding government to a succeeding e.g. from Presidents Babangida to Abacha [or Jonathan to Buhari]. Ego [of the leader] is the reason he provides for this. The logic is simple, it is better for the current president to sabotage the good works of a predecessor and initiate his own that will place his mention high on the lips of posterity. This holds true for all forms of organisation in Nigeria. The great exception is President Muhammad Buhari and for unusual reasons; blamocracy [and claimocracy]. Continue reading
Tafia Hallelujah: Yankikpuzi! Way say you now!
Yankius: Any time you come around here, I know you have a quarrel for me. What is it?
Tafia Hallelujah: You didn’t event greet me or ask me how I am doing?
Yankius: Tafia: “Tafia We Thank God”, What is angering you?
Tafia Hallelujah: No be small o. Oga Buhari is asking Obasanjo what he did with the $16 billion that he voted and disbursed for electric power development during his time as president. The question don wound Obasanjo.
Yankius: I no fit laugh o, I no fit laugh at all. Buhari is just looking for someone to blame for his own dreadful failures again. It is true that Obasanjo, Segun Agagu, Liyel Imoke, Charles Soludo, Ngozi Okonjo-Iewala, Oby Ezekwisili and some others know about that $16 billion very well but why is it now that Buhari is raising the matter? The Senate raised the matter three years ago when Buahri just came to power but it died a very natural death. Predictably. Continue reading
I reject the claim the article titled Gowon and Babangida Created Nigeria’s Drug Culture, which I wrote is guilty of appropriating unnecessary blame to Gowon and Babangida wrongfully or misleading readers about the creation of the drug culture in Nigeria. In the first paragraph I made it clear that some will disagree with the content. There is a big distinction between the “drug culture” and “drug trafficking” in Nigeria; the former is local Nigerian addictive drug use and the latter concerns Nigeria as an “entrepôt” for international drug trafficking. Even if some assume they are the same thing, let us look at the Gowon and Babangida regimes and their impact on drug access more carefully and see where the blame for Nigeria’s drug culture lies. Continue reading