Not all medical professionals (doctors, nurses, pharmacists, radiographers, medical laboratory technologists, occupational therapists, physiotherapists, psychologists etc.) married from Nigeria into diaspora (especially the USA and UK) are “medical mail brides”. Female medical professionals are human and just like other professional and non-professional women; someone will desire them, court them and marry them where the possibility arises. The problem raised in the previous article (see http://wp.me/p1bOKH-vJ) is the “intention”, yes the intention, of men marrying female medical professionals from Nigeria or coercing them into becoming one after she arrives. If it is not loving, could it be pimping?
Before this matter is taken any further it should be emphasised that there are a whole lot of men who have married female medical professionals into diaspora but not as medical mail brides. Some men who have married medical professionals into diaspora had dated them in numerous previous circumstances in Nigeria i.e. as [secondary / university] classmates/schoolmates, fellow choristers, neighbours, family friends etc. long before diaspora came into the equation. Continue reading
It has become increasingly apparent that the most desirable women in the eyes of Nigerian men in diaspora from Nigeria to join them in matrimony are medical professionals. Female doctors, nurses, pharmacists, radiographers etc. that have already qualified in Nigeria are incredibly well-valued as migratory wives by men in the diaspora. Women who can and do qualify as medical professionals after they arrive in diaspora either as single or married women are also very well-valued by suitors and husbands, respectively. The reason is almost exclusively economic, but there is a price for marrying a woman who is sure to earn more than her husband shortly. What is it? Continue reading
Response: Culture is Not Costume: Why Non-Africans Should Not Wear African Clothing http://www.mycoloures.com/2014/10/culture-is-not-costume-why-non-africans.html?m=1
Nneka Okona’s piece on the “wrongful appropriation” of female African dress is an interesting, challenging and well-written read but has a misplaced tone to it. The piece pleads for the Nigerian dress / attire for women to be worn exclusively by Nigerian females because non-Nigerian ladies merely fetishise something dear, central and cultural to Nigerians and the authenticity of their lifestyles. Continue reading