The leading University Campus Grown Fraternities (UCGF) have had a long run of durability in their existence. Like many glorified dictatorships, autocracies and predatory cults, their enduring survival is a function of the culture permitted by the founder or historical leader’s longevity. There is no retirement- some are late and some are present. Read More “Fraternities Are Viruses In Nigeria 13 – The Disintegration”
“Bird’s got something to teach us all; About being free, yeah; Be no rain… Be no rain…” – Gil Scott-Heron, from the lyrics, I Think I’ll Call It Morning
I proclaim myself an Opintar sometimes, yet with constant agreement. Many think Opintar is a fun name. Or of vernacular because they cannot google it. Or the vanity of one gnawed by rough illness many times. It is none of these. Opintar describes my lot in life and my compass. Opinterity is the closest I know to being emancipated and joyous. Yet it is not remarkable because of the uncertain internal costs. Read More “Origins of an Opintar”
The African leader like the African he rules has a derisory ontology. With billions of dollars stashed away in foreign accounts, endless terms in office and the excessive paraphernalia of power, these have become the identifiers of the African leader. The one destined lead African nations seem unable to escape it, either by choice or curse. From a people do their leaders emerge; they are no different from their compatriots except by rank and vocation. At least they look African, which is part of their ontology. No one cares where an African leader got his education, his tenures in office, her family background or his religion except for a few. No one cares about his ideology or philosophy. That is how derisory the ontology of the African leader is. He is nothing to anyone, but those he represents and whose stomach he fills. For most of these leaders, their citizens are utterly ashamed of them.