Never underestimate the wisdom of the old saying, “what Britain needs is another good war”. Peace, jobs, wages, NHS are boring and appear to be responsible for the national malaise in British politics. Or are they? The May 5th local elections are over, and the June 8th general election is on its way.
“We are bigger than U.S. Steel” many members of UCGFs (University Campus Grown Fraternities) in Nigeria will tell you, vaingloriously about their “brotherhood”. Do not take such folly seriously; it is evidence the ‘mask of sanity’ fraternities has fallen off the cliff that once held them so high. However, now they see themselves as large facsimile corporations. Just as on LinkedIn, you will see corporations that have thousands of employees, UCGFs make favourable comparisons with such organisations based on their thousands of members.
If I may extend your argument, there was a time when political party funding was ethical (enough). This was the period after World War II up to the 1970s manly in the developed world. The current unethical nature of political party funding is not peculiar to Nigeria since it all started and blossomed in some of the world’s oldest democracies. The reasons for the transition from ‘legitimate ethical’ to ‘legalised unethical’ party funding are numerous but a few will touched on here. Read More “A Response to “Political Party Funding & Nigerians””
Since the widely preferred mode of organisation (partial or encompassing) for our “globalised political economy” in both public and private spheres is corruption, how are useful and successful anti-corruption programs going to produce “better governance” or “cleaner governance” or “good government” or “good corporations”? Who will implement and sustain these anti-corruption programs?
Ecocide eradication as both a concept and an institution of (enforceable) international (and local) application is creating a popular stir of concern for its critics and enthusiasm for its supporters; respectively. It is going to get more serious as the ascendance of both its acceptance and the resistance to it unfold. Acceptance often takes time, and resistance wears out with time so that time will decide the fate of ecocide law as a legitimate institution.