In 2012 an Odua Peoples Congress (OPC) operative intimated to me very intensely that then President Olusegun Obasanjo was a traitor to the Yoruba race citing many things he did as military and civilian head of state as proof. One accusation was the nationalisation of Western region-owned assets to the federal government dominated by the Hausa-Fulani. Another accusation was the initiation of the transfer of the Nigerian capital from Lagos in the South-west to Abuja in the North. There were other accusations mentioned and they were supposed to persuade me and others that Obasanjo was a thoroughgoing agent extraordinaire for Northern hegemony or imperialism. In the 1960s and 1970s the nationalisation of major industries was a global vogue and blaming Obasanjo as one head of state in a thoroughly global trend is harsh. Continue reading
People when no dey happy, people when know dey look
– Fela Kuti, Overtake don Overtake
Last week Ibrahim Malu, the Acting Chairman of the Economic and Financial Crimes Commission (EFCC) was delighted to announce that its training college had graduated 183 cadet officers with 331 more to come. It was a expedient statement intended to assure Nigerians that the fight against corruption is intensifying in concrete ways. Many Nigerians reacted with smiles, emotive statements and dancing. Deja vu all over again?
Many talking points in Nigeria and diaspora are increasingly focused on the undeniable necessity for a ‘proper revolution’ to happen and soon as a singular means to decisively sort out the poly-faceted corruption and misgovernance entrenched in and withering away the country beyond recognition. Talk of revolution is good for expressing various dimensions despair. Notwithstanding, the realities of revolution are not represented in the everyday chatter of it and appear to be tacitly hiding in many brains. A thoroughgoing political revolution has a very high cost that involves mass coordination, mass murder, mass destruction and mass deception [propaganda]; are Nigerians ready for that? How possible is it really? Continue reading
To be in a UCGF (University Campus Grown Fraternity) as a member in 2017 under the terms and conditions they are currently operated is to voluntarily be a slave unless you are a “Slave Master” or his favoured client. The fight to be a slave master is the goal of many an unwitting ambitious UCGF member but where does it get them? (See: Climbing the “Fraternity Ladder”: Ambitions, Wickedness and Nothingness http://wp.me/p1bOKH-zC).
Whether university campus grown fraternities (UCGF) have done either good or evil to societies in their countries of origin (e.g. the USA) is debatable. American-style, without idealisation, their “honour codes” are both formidable and strictly adhered; “honour” among brothers matter inestimably. Interestingly, their Nigerian imitators as ‘free-for-all fraternities’ are observably oblivious to very meaning of honour and devoid of working honour codes. This may be the reason UCGFs in Nigeria are more like “street gangs” than collectives of educated men. Continue reading