When Manu Dibango invented disco music with his phenomenal hit “Soul Makossa“, it was staggering. Besides the breakbeats, jazz and soul influences it was complete with saxophone, trumpet, drum kits, bass and lead guitars, piano/keyboards et al. that made it the big success it was within the New York music scene and later worldwide. Its central sensibility as was developed and perfected came from somewhere. Africa. Subsequently, Fela, Osibisa, Mariam Makeba, Hugh Masekela also working within the breakbeat, soul, funk, and jazz found instant fame and recognition as innovators in the world music scene. And “Afrobeat” credited to Fela soon became an international art form with a strong legitimacy of its own.
What has happened, Africa? This is the question a bright youth leader on a private forum asked when he learnt the Chinese have set up the 13th Chinese Police Station in South Africa. The answer is Nothing. Whether we base the question on fact, fiction or exaggeration is immaterial. Chinamen are coming and coming big to Africa. Continental tragedy was visible in African people who should have known better in advance, notably the intellectual/educated class, who were unwitting. “Bright lights” keenly supported the decadent misgovernance many of the post-colonial leaders foisted upon their citizens on the continent up to this day. Africans are now living with the harsher realities of such thoughtlessness and misfortune. The Chinese are now exploiting Africa’s naivete. Who will not?
There are many able Nigerian analysts, commentators, pundits, academics and journalists who have rightfully earned a say in the Nigerian political arena. Most are insincere, some swing and a few are truthful in their evaluations of the state of political realities and performances of governments and their principals. All performances of governance do need to have standardised or unique benchmarks for their measurements to be valid. Continue reading
“There is no good name for a terrible disease” – Urhobo proverb.
“The solution to Africa’s problems lie solely in Africa” – George Ayittey.
Coconut Head Corruption (CHC) is a term derived from the vocabulary of George Ayittey. He is a distinguished U.S. based Ghanaian economist and is used to describe the observed hollow-headedness and thoughtlessness exhibited by corrupt African leaders and their clients. These Big Men Ayittey is critical of have engaged in corruption since the beginning of the post-colonial era. Ayittey consistently and emphatically in his works and on social media uses words like “Coconut Leader”, “Coconut combat” or “Coconut solutions” to address misgovernance and lousy leadership in African. Coconut-prefixed words as Ayittey uses them is just one aspect of the sincere, blunt and uncompromising zeal with which he is opposed to corruption and deliberate under-development in Africa. Solving Africa’s problems is not a ‘popularity contest’; it is about consistent successful approaches and outcomes; political correctness has not done anything for Africa (Ayittey 1992).
Whether university campus grown fraternities (UCGF) have done either good or evil to the societies in their countries of origin (e.g. the USA) is debatable. In the American-formation, without any idealisation, their “honour codes” are both formidable and strictly adhere. Honour” among brothers is a precious matter for American fraternities. Interestingly, their Nigerian imitators as ‘free-for-all fraternities’ are observably oblivious to the very meaning of honour and devoid of working honour codes. It may be the reason UCGFs in Nigeria are more like “street gangs” than collectives of educated men.
It will be interesting to hear what pundits have to say about the “sexual relationship” between the adult male, Yinusa, and Ese Oruru a 13-year-old girl said to have been abducted by the former since 2012. There is much talk about endemic injustice, an ineffectual police force and legal system, unconcerned politicians and unscrupulous predatory males within the borders of Nigeria. What is not being said is that poverty has reduced females in Nigeria even seriously underaged ones into “purchasable” sex objects either as goods or services. Ese’s case was just a solitary cause celebre case out of millions of abused underaged girls in the country. Continue reading
The leaders of the Africa Union when in congress to discuss the problems of the continent, the outcomes are predictable. The stuff put on the table for discussion is often “impossible to achieve but good for utterance only”. These discussions are regularly superficial rhetoric, used to give respectability and fame to those self-appointed African champions who promote them. There will be no concrete and effective instrumental or institutional changes implemented to offer the solutions to the problems at hand. The problems thus persist without foreign intervention. The 26th Ordinary Session of the Assembly of the Union, with the theme “Women’s Rights in Africa”, is no different.
Response: Culture is Not Costume: Why Non-Africans Should Not Wear African Clothing http://www.mycoloures.com/2014/10/culture-is-not-costume-why-non-africans.html?m=1
Nneka Okona’s piece on the “wrongful appropriation” of female African dress is an interesting, challenging and well-written read but has a misplaced tone to it. The piece pleads for the Nigerian dress / attire for women to be worn exclusively by Nigerian females because non-Nigerian ladies merely fetishise something dear, central and cultural to Nigerians and the authenticity of their lifestyles. Continue reading