One of the most challenging experiences a Nigerian [or other African nationals] in Diaspora will ever face is encountered within the paradox of deciding either remaining in a foreign land permanently or going back home for good. Continue reading
Response: Culture is Not Costume: Why Non-Africans Should Not Wear African Clothing http://www.mycoloures.com/2014/10/culture-is-not-costume-why-non-africans.html?m=1
Nneka Okona’s piece on the “wrongful appropriation” of female African dress is an interesting, challenging and well-written read but has a misplaced tone to it. The piece pleads for the Nigerian dress / attire for women to be worn exclusively by Nigerian females because non-Nigerian ladies merely fetishise something dear, central and cultural to Nigerians and the authenticity of their lifestyles. Continue reading
If a leader or intellectual is not articulating the values and necessities of robust human pride to his people, he or she is a dangerous traitor unworthy of the position – Guynes
The ontology of the African unfortunately involves ‘senseless play’ to perpetuate it as derisory, and it is becoming more visible due to social media; it has always been that way. The upliftment of the African people is what is necessary for our ontology not play. The instrumental aspects of the social organisation of things get works done while ceremonial aspects embellish what is available. For a society to work well, the instrumental aspects should supersede the ceremonial ones. When the reverse is the case conspicuous ceremony become a prime societal goal in itself. The ceremonial can be solemn, but it is mostly dominated by play.
‘Mandelaland’, the land of Nelson Mandela, a Xhosa, is the Republic of South Africa. Mandeland is very far from being Mandela-like in any conception whatsoever. The experience of non-South African Africans in Mandelaland since the fall of Apartheid has been economically rewarding for most but also dangerous for most. The recent violence by South African Blacks against foreign Blacks is a gaping chink in Mandela’s overly “canonised” image. Continue reading
There are four ontologies / epistemologies by which research in the academy is undertaken and also put into practice in the real world. There is a lot of rhetoric about them but I tend to see methodology and practice through the lens of a person whose most loved one (a parent, sibling, cousin, spouse, sweetheart, friend or business partner) is suddenly rushed to hospital in a critical medical emergency condition and has to make important decisions based on the findings or assessments of a surgeon or physician. Continue reading