Fire!!! Fire!! I have to repeat it, Fire!!! When two or more Otukas gather, a fire is nearby ready to consume habitually bad men mercilessly. No ashes remain, and the Fire is too hot to scream in. Kegs of rum and seas of brine cannot quench it. The Fire though is always a potentiality, and it is only the purity of the human spirit. The Otuka encases that which turns him away from such an eschatology of the wicked. Inevitably, sometimes it has to be done. Plenty of indications, no announcement required.
May one resort to God’s word in this endeavour? For those who read the Bible or never will, I want to interest them in the “Book of Kings” 1: v 9-10;
The Otuka (a.k.a. Akanda Eniyan) is born into this world very lonely, living on his terms, mostly. He misunderstands everyone else; he is someone everyone else misunderstands. For those he encounters, everyone else is his challenge, and he is everyone else’s challenge. Trouble? His life is never easy even if gifted, successful, influential or content and is harder when this is not the case. He, as the intersection of misunderstandings, cannot find a like mind as others naturally, e.g. as thieves and drunkards do. What frustration! Yet he thrives.
A new breakaway has emerged out of the National Association of Seadogs (NAS) recently and is known as the “Jibaluka Confraternity”. While the exact details of the Jibaluka Confraternity are yet to be released to the public, the preponderance of ennui within NAS certainly led to its formation. This ennui is generated in the way Seadogs are treated. There are expected to pay their dues like men, attend meetings like men, practice brotherhood like men, take on responsibilities like men and uphold the tenets they are oathed to uphold like men, however, it is also demanded they obey orders like little boys afraid of the cane. Zombiism of another kind. Many cannot stand it any longer. Continue reading