What Pirate-Captain Entities Should Be Doing for Democracy

There is a keen fascination among young men, particularly at leading schools and universities around the world with the “captain-pirate” mode of rebellion or disobedience against the injustices and excesses of the status quo in society. It is not surprising. The literal meaning of a pirate and the piratical life is one of thieves and the means of thieving, respectively. Its significance in the context of fraternal orders of young men is consanguineous with the metaphor of Robin Hood – stealing from the rich or powerful to give to the poor or weak. The young or seasoned pirate, as he solemnly swears at his initiation, under the direction of his captain is thus necessarily an agent of social justice in society.

Continue reading

Oppression as a Test: Some Questions

Knowing that one is living with oppression is a blessing whenever it decides to come, not knowing is a curse that will forever leave one much worse off. – Guynes
Before attempting to answer a few interesting questions arising from readers of the article Oppression as a Test: A Metaphor for the Nigerian Youth (https://wp.me/p1bOKH-P5), it is important to explain a simple taxonomy of oppression.
Continue reading

Professor Soyinka’s and the Pyrates Confraternity – I Disagree!

Comment: Over the past six years I have written several articles about the wrongs and decadence of University Campus Grown Fraternities (UCGF) (some deleted) with insider knowledge. I more recently even developed two essay series out of them, namely, Fraternities are Viruses in Nigeria and The Leadership of a Bad Brother (both which do not names persons or fraternities) with another series in making that does mention names. A major international media house and a documentary filmmaker have even contacted me for my expertise on the matter. However, over a decade before me, Omoleye Sowore (in 2002) had written one of the most important articles on the source problem of cults (UCGF) in Nigeria and its possible remedies. I am sure many readers will agree.

Sowore writes: “It takes a lot of gut to disagree with someone of Professor Soyinka’s standing in the world. In almost every sense he has used his courage, expertise, connections and skills to intervene on behalf of Nigeria to obtain freedom from terror, democracy and respect for human rights, it is common knowledge that he has done very well and I mean excellently well in his capacity as a literary giant, activist, Nobel laureate and Pan Africanist. Continue reading

The Leadership of a Bad Brother – Level Seven

When the realm governed by the Bad Brother is hollowed out from the inside by the purposeful preponderance of evil, excesses and abuses to the point everything that held it together is so polluted and its rules irreparably unenforceable, a power vacuum is created. That is the art of negotiating oneself out of power by sloth. Folly. The high and mighty in society that once gave credibility and legitimacy to the realm turn their honourable backs and conveniently depart gradually if they were not expelled earlier. The least among men devoid of rectitude, creativity and intelligence then come into ascendance and potentially power by way of hunter-gather style ambition. The realm then gets hollowed out further till the skin breaks from the inside to the surface. Only the memories remain and the smell.

Continue reading

The Leadership of a Bad Brother – Face Six

Boiss dey! Boiss always do right where the Bad Brother has done evil, and they invariably succeed in the end. The tables have now turned for the better, and the seating arrangements have changed for good as they should have a very long time ago. Not until the revolution is complete do guynes believe it.

Continue reading

Fraternities are Viruses in Nigeria: Part 12 – Corporate Delusions

“We are bigger than U.S. Steel” many members of UCGFs (University Campus Grown Fraternities) in Nigeria will tell you, vaingloriously about their “brotherhood”. Do not take such folly seriously; it is evidence the ‘mask of sanity’ fraternities has fallen off the cliff that once held them so high. However, now they see themselves as large facsimile corporations. Just as on LinkedIn, you will see corporations that have thousands of employees, UCGFs make favourable comparisons with such organisations based on their thousands of members.

Continue reading

Fraternities are Viruses in Nigeria: Part 11 – Slavery?

To be in a UCGF (University Campus Grown Fraternity) as a member in 2017 under the terms and conditions they currently operate is to voluntarily be a slave unless you are a “Slave Master” or his favoured client. The fight to be a slave master is the goal of many an unwitting ambitious UCGF member or rookie, except where does it get them? (See: Climbing the “Fraternity Ladder”: KIngs of Nothingness http://wp.me/p1bOKH-zC). We must be reminded that slavery in the present happens in many spheres of life but not visible like the times’ people were bound in chains; it is perpetuated today as mental bondage and too many fall for it. Masters of such practices abound in arenas where profit and obedience are the chief goals.

Continue reading

Fraternities are Viruses in Nigeria: Part 10 – Poor Imitators

Whether university campus grown fraternities (UCGF) have done either good or evil to the societies in their countries of origin (e.g. the USA) is debatable. In the American-formation, without any idealisation, their “honour codes” are both formidable and strictly adhere. Honour” among brothers is a precious matter for American fraternities. Interestingly, their Nigerian imitators as ‘free-for-all fraternities’ are observably oblivious to the very meaning of honour and devoid of working honour codes. It may be the reason UCGFs in Nigeria are more like “street gangs” than collectives of educated men.

Continue reading

Fraternities are Viruses in Nigeria: Part 9 – The Silencing

The existence, approaches and attitudes of the UCGF in every day matters as well, and unusual ones are bifurcated in many senses. Probably the worst form of bifurcation most visible in the conduct of the leadership of UCGFs is their attitudes towards freedom of speech, especially criticisms or critiques. In keeping with their “advertised” ideals, tenets and intentions, the leadership of UCGFs find it very easy and desirable to make audacious press releases that brazenly critique or question the failures, incompetence and crimes of the government of the day. But are equally extremely punitive and vindictive towards their members who are brave or naïve enough to point out theirs. What is the place of ‘freedom of speech’ in the traditions and culture of UCGFs?
A climate of fear usually grips most members oppressively when it comes to freedom of speech proffered within the UCGF. Fear gripping proud elites? Sanctions and disapproval are the main instruments by which the fear finds its way into the minds of members. A motto UCGFs should sell to the public is “silence is golden” even when it means “No Freedom of Speech” within; this is another bifurcation. The smallest of criticisms by a complainer can easily suffer the fate of a major infraction by the UCGF leadership. Sycophancy is very much welcome and encouraged within the fraternity by the leaders.

Continue reading

%d bloggers like this: