What Pirate-Captain Entities Should Be Doing for Democracy

There is a keen fascination among young men particularly at leading schools and universities around the world with the “captain-pirate” mode of rebellion or disobedience against the injustices and excesses of the status quo in society. This is not surprising. While the literal meaning of a pirate and the piratical life is one of thieves and the means of thieving, respectively, its meaning in the context of fraternal orders of young men is consanguineous with the metaphor of Robin Hood – stealing from the rich or powerful to give to the poor or weak. The young or seasoned pirate, as he solemnly swears at his initiation, under the direction of his captain is thus necessarily an agent of social justice in society. The evolution of the captain-pirate mode of fraternal organisation has failed in Nigeria to remain relevant, even facing obsolescence and has become no better a than a ship that lost its rudder, ripped its sails and steered by the mercy of the tides and winds of the sea. This is tragic since more and more competent actors and voices are needed to help Nigeria’s struggling democracy mature with the hands of the masses holding it. But how have captain-pirate groups in other parts of the world remained very potent political entities in their democratic societies, whether for good or for bad? Continue reading

Oppression as a Test: Some Questions

Knowing that one is living with oppression is a blessing whenever it decides to come, not knowing is a curse that will forever leave one much worse off. – G Nane

Before attempting to answer a few interesting questions arising from readers of the article Oppression as a Test: A Metaphor for the Nigerian Youth (https://wp.me/p1bOKH-P5), it is important to explain a simple taxonomy of oppression.

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Professor Soyinka’s and the Pyrates Confraternity – I Disagree!

Comment: Over the past six years I have written several articles about the wrongs and decadence of University Campus Grown Fraternities (UCGF) (some deleted) with insider knowledge. I more recently even developed two essay series out of them, namely, Fraternities are Viruses in Nigeria and The Leadership of a Bad Brother  (both which do not names persons or fraternities) with another series in making that does mention names.  A major international media house and a documentary film maker have even contacted me for my expertise on the matter. However, over a decade before me Omoleye Sowore (in 2002) had written one of the most important articles on the source problem of cults (UCGF) in Nigeria and its possible remedies. I am sure many readers will agree.  Continue reading

The Leadership of a Bad Brother – Level Seven

When the realm governed by the Bad Brother is hollowed out from the inside by the purposeful preponderance of evil, excesses and abuses to the point everything that held it together is so polluted and its rules irreparably unenforceable, a power vacuum is created. That is the art of negotiating oneself out of power by sloth. Folly. The high and mighty in society that once gave credibility and legitimacy to the realm turn their honourable backs and conveniently depart gradually  if they were not expelled earlier; the least among men devoid of rectitude, creativity and intelligence then come into ascendance and potentially power by way of hunter-gather style ambition. The realm then gets hollowed out further till the skin breaks from the inside to the surface. Only the memories remain and the smell. Continue reading

The Leadership of a Bad Brother – Face Six

Boiss dey! Boiss always do right where the Bad Brother has done evil and they invariably succeed in the end. The tables have now turned for the better and the seating arrangements have changed for good as they should have a very long time ago. Not until the revolution is complete do guynes believe it. Continue reading

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