Black Spots and Human Rights

No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been – Hannah Arendt

When punishment becomes too common or an overused resort, it indicates a poorly governed organisation or institution that can do no better than wield a stick to cover up the open corruption of its leadership and its day to day affairs. The more the rotten the organisation, the more the punishment meted out to its members. Punishment thus becomes the best way the organisation or institution secures impunity from its very own corruption and decadence. Some organisation uses Black spots as its primary method of discipline and punishment within while simultaneously claiming to be “defenders of human rights” without. Continue reading

The Castration of Drug Enforcement Under Democracy: An Insider’s View

The 2019 elections have come and gone, and has produced its victors and losers no matter how illegitimate the ballot was. Many issues that plague Nigeria severely were not even discussed in the campaign season. Dividends of democracy? What was discussed was patrimonial-manias in the shape of the obtuse mantras of “only X can save Nigeria”; good luck to the promoters. The unresolved issue of interest here is the raging drug problem that is ruining an entire generation of Nigerian youths and severely embarrassed the Buhari government through a BBC expose titled “Sweet Sweet Codeine.” As the drug problem has been largely unresolved, the government is going to be embarrassed again in the near future. One may ask, where is the National Drug Law Enforcement Agency (NDLEA) in all of this? One should perhaps more importantly ask what roles the presidency and national legislators playing in drug enforcement?

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Do The Urhobo People Need Saviours or Leaders?

At the moment the Urhobo nation is both essentially saviourless and leaderless, forget the ethnic bosses. Chiefs Mukoro Mowoe, Michael Ibru, David EjoorGreat Ogboru, and James Ibori have all been arguably seen as saviours of the Urhobo nation. However, only the legacies of Mowoe and Ibru remain as genuine saviours unperturbed and Mowoe the singular unobstructed unifying leader of Western, Central and Eastern [Isoko] Urhobo. This is shocking considering that Mowoe, the foremost Urhobo nationalist and first president-general of the Urhobo Progress Union (UPU), died 70 years ago. This no disrespect to (Urhobo Progress Union) UPU and its host of influential leaders. The Urhobo people have produced many illustrious sons and daughters in many endeavours of life, some even rivalling in achievement the five named saviours. One may wonder what it is that distinguishes these five men as saviours to Urhobos but not necessarily leaders? Continue reading

The Urhobos Do Come Last – Mostly in Politics

 

As ridiculous as it may sound, if Anioma were to be granted a State today, the new capital of Delta State would be either Koko (Itsekiriland) or Bomadi (Ijawland) or even Oleh (Isokoland). However, some Urhobos are crying for a [reinstated] “voice” in federal politics at the 90-day suspension of Senator Ovie Omo-Agage (Delta: APC) from the upper house of the National Assembly but they cannot even handle themselves well politically within Delta State. Is this not the time for the Urhobo nation to look inwards and sort its cohesion challenges out?

Fejiro Oliver of Secret Reporters recently wrote about his utter disillusionment with the Urhobos (his full heritage) and his embrace of the Anioma people. He cited his betrayal by Senator Ovie Omo-Agege as the reason for his chosen ethnic preference. He was poached by Omo-Agage from NTA to be a staff writer with Urhobo Vanguard newspaper set up to assist Omo-Agege in his gubernatorial ambitions. When Fejiro was kidnapped in Niger State for investigative journalism in 2014, Omo-Agege and the entire Urhobo nation turned their backs on him giving mostly unbecoming excuses. Continue reading

Nigeria Decivilising: Governance by Self-Hating Leaders

The complete metamorphosis of the butterfly is a thoroughly adequate analogy for civilisation: the gradual progression from egg to slug to pupa to imago [the beautiful butterfly]. In the Nigerian context, it starts with the colonised state to inexperienced independent nation-state to transitional nation-state to strong state. The furthest stage Nigeria ever go to was the ugly butterfly that never blossomed. However, after the initial euphoria of the return to democracy it is now evident that Nigerian politicians and clergy are busy reversing the progress of the nation back into the stage of a slug as a consequence of their thefts and misrule; it suits them well. But does it suit the everyday citizens?

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