Do The Urhobo People Need Saviours or Leaders?

At the moment the Urhobo nation is both essentially saviourless and leaderless, forget the ethnic bosses. Chiefs Mukoro Mowoe, Michael Ibru, Great Ogboru, and James Ibori have all been arguably seen as saviours of the Urhobo nation. However, only the legacies of Mowoe and Ibru remain as genuine saviours unperturbed and Mowoe the singular unobstructed unifying leader of Western, Central and Eastern [Isoko] Urhobo. This is shocking considering that Mowoe, the foremost Urhobo nationalist and first president-general of the Urhobo Progress Union (UPU), died 70 years ago. This no disrespect to UPU and its influential leaders. The Urhobo people have produced many illustrious sons and daughters in many endeavours of life, some even rivalling in achievement the four named saviours. One may wonder what it is that distinguishes these four men as saviours to Urhobos but not necessarily leaders? Continue reading

The Urhobos Do Come Last – Mostly in Politics

 

As ridiculous as it may sound, if Anioma were to be granted a State today, the new capital of Delta State would be either Koko (Itsekiriland) or Bomadi (Ijawland) or even Oleh (Isokoland). However, some Urhobos are crying for a [reinstated] “voice” in federal politics at the 90-day suspension of Senator Ovie Omo-Agage (Delta: APC) from the upper house of the National Assembly but they cannot even handle themselves well politically within Delta State. Is this not the time for Urhobos to look inwards?

When you hear the phrase “Warri No Dey Carry Last” it sounds funky but it is also a delusional statement. Warri people especially the Urhobos do come last in most things but most importantly in the federal politics of Nigeria. The Urhobos are the fifth largest ethnic group in Nigeria yet have no president, no vice-president, no minister, no head of national security force, no governor and now no senator, The Urhobos, again, have no state, no state capital and so much nothing. Continue reading

Remembering Ayo Odebisi (Paramole) – His Lessons

It has been one year since Ayo Odebisi went on a another kind of going abroad trip. When I heard and looked at his photo, I saw more the love and friendship we had and spontaneously I tried to reach out to him, I named him “Jimmy”. All the people I love I give pet names, Paramole’s has been the only posthumous instance. In the eulogy “I Will not Mourn for Ayo Odebisi (Paramole)” I wrote what many have said encapsulated his life and what he represented on one page. I will not repeat such here. What I valued most about Odebisi was his perspicacious construction of eudaimonia in the image of the 4-7 Creed, the Creed of the Pyrates. His approach to creating the better society could never have been more sincere or practical but it somehow remains on the lofty side to many, apparently.

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Understanding Akpunwaism

Akpunwaism is a cultural reaction to defeat and the subaltern status of an ethnic or regional group within a state. Akpunwaism is unique to the Igbo ethnic group but its manifestation is not exclusive to it. The Japanese and Germans have their own unique forms of Akpunwaism as a reaction to their defeat and domination by the Allied Forces during and after World War II. Many wars have produced the same in other parts of the world but with varied approaches and circumstances. Misunderstood, Akpunwaism is often portrayed by other Nigerians as composite of greed and domination by the Igbo man and woman. To the Igbo people, on the contrary, it is a necessary and peaceful approach to both survival and prosperity. One then wonders what Akpunwaism is after all. Continue reading

Yankius on the Sweetness of Sex

Yankius: Heeeyyy!!! Prickson, himself! The Sexual Man! Expert on Practical Urology! How you doing, Brother? You look so happy, man! Another sweet honey don confuse you?

Prickly Heat: I just tested HIV negative. The test was requested for the new job I will start in the Middle East. I was really scared but I have come out all okay. God is great. Continue reading

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