Can a universal cure come out of olden African culture, especially one that originates from mythology? “Nothing good or great comes out of Africa” is a settled statement of the many. Testing the truth of that statement can be either very difficult or very easy, depending on a person’s education and exposure. Read More “From A Myth to A Cure: Where Does Africa Go After Vaccinations?”
There are many able Nigerian analysts, commentators, pundits, academics and journalists who have rightfully earned a say in the Nigerian political arena. Most are insincere, some swing and a few are truthful in their evaluations of the state of political realities and performances of governments and their principals. All performances of governance do need to have standardised or unique benchmarks for their measurements to be valid. Read More “How to Measure the Performance of a Nigerian President”
The complete metamorphosis of the butterfly is a thoroughly adequate analogy for civilisation: the gradual progression from egg to slug to pupa to imago [the beautiful butterfly]. In the Nigerian context, it starts with the colonised state to the inexperienced independent nation-state to transitional nation-state to strong state. The furthest stage Nigeria ever go to was the ugly butterfly that never blossomed. However, after the initial euphoria of the return to democracy, it is now evident that Nigerian politicians and clergy are busy reversing the progress of the nation back into the stage of a slug as a consequence of their thefts and misrule; it suits them well. But does it suit the everyday citizens? Read More “Nigeria Decivilising: Governance by Self-Hating Leaders”
“There is no good name for a terrible disease” – Urhobo proverb.
“The solution to Africa’s problems lie solely in Africa” – George Ayittey.
Coconut Head Corruption (CHC) is a term derived from the vocabulary of George Ayittey. He is a distinguished U.S. based Ghanaian economist and is used to describe the observed hollow-headedness and thoughtlessness exhibited by corrupt African leaders and their clients. These Big Men Ayittey is critical of have engaged in corruption since the beginning of the post-colonial era. Ayittey consistently and emphatically in his works and on social media uses words like “Coconut Leader”, “Coconut combat” or “Coconut solutions” to address misgovernance and lousy leadership in African. Read More ““Coconut Head” Corruption”
A keynote lecture presented at Green Economics Institute 11th Annual Conference at Kellogg College, University of Oxford, England on the 29th of July 2016. The moderator was Miriam Kennet, the CEO of the Green Economics Institue.
When the administration of President Muhammadu Buhari announced an increase in fuel price, from N87 to N145 litre of petrol, the Nigerian Labour Congress (NLC) president, Comrade Ayuba Wabba, did what Comrade Adams Oshiomhole would have unfailingly done in the same position. Call for a “people’s strike/protest” as a means of curtailing “excessive profiteering” favoured by capitalists and free marketeers in the country and make life fairer for the common man. Oshiomhole as NLC president had vehemently and publicly rejected the notions; (a) striking workers shall not be paid work-related incomes and (b) courts do not have a right to enforce judgments that can criminalise a strike/protest action.
President Muhammadu Buhari won many die-hard supporters purely because he refused to play the game of “begging bowl politics” at a time when Africa’s innumerable dictators were queuing up to take IMF / World Bank loans as global neoliberalism aggressively dictated. If Buhari had accepted the aggressively marketed neoliberal-induced loans, General Ibrahim Babangida might have never become president and Nigeria’s recent history different. Conversely, if Buhari had remained in office enduringly then with the “no loan” stance, Nigeria might be up there today with Botswana, a nation that rejected IMF / World Bank loans. However, Buhari, now a democratically elected president is actively courting loans from economic powers, the most recent being China. What happened? Egnahc? Read More “Loans Will Not Save Nigeria: The Hidden Costs of Borrowing”
The claim to being knowledgeable and intelligent as well as acting in denial of knowledge and intelligence, simultaneously, is as Antinomy of an unusual kind. Knowledge is power only when it is usefully and unarguably applied. Is knowledge power to the African? The mental dynamic of the derisory ontology of the African is a perhaps fortuitous acceptance or nefarious imposition of an irrepressible “Antinomy”. Simply put, it is the acceptance of the African that the non-African has done better in and for the world and can only bring about more good. Such is twinned with the recognition that Africans have done very well in and for the world and can only do worse or nothing. It is a self-defeating belief that some gifted Africans “transcend” by way denial and demonstrating their exceptionality and ‘non-Africanness’. The contemporaneity of this Antinomy is neither extreme nor false. Africa’s past glories and excellence are as relevant as the one-time vivacious Mongol Empire is to the present-day Ulan Bator. Let us stick with today.